Manuscripts, Books, and Maps: The Printing Press and a Changing World

The Rise of Vernacular Languages and Nation States and the Decline of the Roman Catholic Church.

The power of the Roman Catholic Church was based in part on the ability of the church to enforce the use of Latin as the language for the worship of God. Just as the manuscript books were the main visual means of venerating God, so to Latin was the only verbal means of communicating with him. In Imagined Communities, Benedict Anderson notes, that as long as the Church could maintain this link, and as long as it controlled who learned to speak and write Latin, the Church could maintain its position in the world. With Latin was the only language for religious texts, the priest represented the only true path to God and way to salvation. Through that link, the Church maintainedits political power in the world.

The concept of Latin as the only language appropriate to worship in, or the only path to God, was challenged by Luther. His challenge was fostered and enlarged by books, most notably Bibles and prayer books, in vernacular languages.

At this time there is also the expansion by Western Europe into Africa and the New World. Prince Henry of Portugal (Henry the Navigator) sends his fleets to explore the coast of Africa in the 1440s and Columbus falls into history by stumbling over the America's at the end of the century.

One of the consequences of this push into the world is that books become a way of disseminating information about the outside world; new information about a new world that Europe was very curious about. Given that most of the artists and authors had not traveled to the New World to see for themselves, they were forced to rely on the descriptions of those who had made the journeys. This led to some interesting representations of faraway places.

Durer, like other artists and printmakers of his age, suffered under the lack of information. His information about animals in other parts of the world came from written descriptions. However, as time progresses, there is a development of Durer's artistic sensibility.

Note both the difference in appearance, and the development of Durer's talent, shown between this image and the one of the pig above. There are also attempts to show the strange people who populate the New World. Like the "Christ in the Walker" image above, many of these visions were juxtapositions of what might be found in the New World, represented in terms of what people in the old world were more accustomed.

In the art of this time, there was a distortion of perception and an inability to incorporate novelty that made it difficult for Europeans to put all of their understanding of the world within this new kind of a printed frame. And, just as the flora and fauna of the New World was both frightening and fanciful, so too were the inhabitants.

A Weroans or gread Lord of Virginia. The manner of making their boats How the slave who had spoken ill of me was himself eaten

These images are from Theodore De Bry's, Historica Americae. While the work was intended to portray life in the Americas, "A Weroans or gread Lord of Virginia," was created with the aesthetic sensibility of Greek statues or Renaissance anatomy studies - front and rear views.

As can be seen in the other two images, "The manner of making their boats" and "How the slave who had spoken ill of me was himself eaten," the same sensibilities carried over into De Bry's studies of culture.

These were the ways in which people tried to put new information into print, but there was a conservatism in the images as well.

By far, the biggest effect of the universities, print books and an increasingly literate reading public, came in the emerging scientific fields of botany, geography, and astronomy.

In large part, the rise of Science as a replacement for religion as a way of seeing the world has to do with the changing nature of libraries. Instead of a few repositories, usually in the control of the church, people began to accumulate private libraries.

One of Eisenstein's points is that mis-information in books was impossible to spot until you could gather a stack of books together on the table and do comparisons. In much the same way that literacy allows for critical reflection, print books pushed this ability into a new dimension. For the first time private individuals could gather a collection of books which allowed them to examine a range of opinions and attempt to fix invariances in the world. In this case, the knowledge that underlie an emerging science did not have to come from direct experience in the world, but could instead come from experience with books.

In the early 13th century, science got a boost from the Crusaders returning from the Holy Land. These men brought back copies of the texts of the Greeks and Romans, lost to European audiences since the fall of Rome. Included in those texts were science texts from the Greeks.

When printing makes copies of these books available to a wider audience, and makes it possible to do comparison between books, the comparison of these ideas leads to new ideas.

This is a surveying exercise from a Dutch book on science by Ezechiel de Decker, De Arithmetrica .

This leads to new books on scientific subjects, when, by the 15th century, there are new books on science, mathematics, and military engineering.


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This page last updated on: Jan 30 1997